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“ I created a 'goblet' effect outwards around the top of the wire-tube, and this stopped the damage. Having been eaten back to about 18" in early July, the plants reached about 6' by week-1 Oct. During the whole summer, there was no single week that they were not rained on VERY heavily, and for the last month of their lives they were Wheretobuymarijuanainvienna in perpetual cloud/100% moisture. Only one k2 kush plant showed any signs of mold (and this one showed only small patches)- which I was extremely pleased with.

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The name "Afghan" (indica) was assigned to the original P1 Afghan stock that came to me one generation removed from its region of origin via the northwest growing community (and to the plants grown from this stock). The name "Hindu Kush" was assigned to the "Kush" looking varieties that developed from the f2 (and beyond) crosses of the P1 Highland Thai (sativa)/P1 Afghan (indica), and, P1 Chocolate Thai-Oaxacaan (sativa)/ P1 Afghan (indica) crosses. The resulting F1's of the P1 cross were uniform hybrids. The f2's, f3's and beyond were universally diverse. Among the variance developed what came to be known as "Hindu Kush", "Sweet Kush", "Berry Kush", "Blueberry Kush" (among others). To help clarify, allow me to describe the subtle differences that I observed between the two. Both grew short and stout with wide leaves and both matured early. The leaves of the Afghan had slightly shorter stems and were therefore closer to the main stem giving the Afghan a leafier look. The shorter stemmed Afghan leaves also tended to point more upward as they developed. The Afghan had more side branching, especially from the bottom of the plant. The Afghan also had a very distinct "skunky-musky-earthen" odor and a lighter green color compared to the Kush. , 20, 25 (1977)

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inking dominates both sides of the dispute.
The pro side engages in the same mental gymnastics by deciding beforehand that marijuana can do no harm. It is easy to say that what we need is less bias and more fact; more fundamental than facts themselves is the powerful tendency to read facts selectively.
At least two processes operate here: the likelihood of accepting one or another fact as true depends on one's prior attitudes toward the drug; and facts may be interpreted to mean many things since what is a positive event to one person may be seen as supremely damaging to another. The description of being high by a user illustrates this axiom: "I felt omnipotent and completely free. I'm a free soul, a free person, and I often feel bigger and better than I am now." The marijuana defender would see this as strong evidence for marijuana's beneficial effects. The antimarijuana forces would interpret the description as evidence of the fact (1 of 34)4/15/2004 1:07:27 AM The Marijuana Smokers - Chapter 7 that the drug is used as an ego-booster by spineless personalities; a person should be able to "face life" without the aid of artificial props. The goodness or badness of the events themselves clearly depends on how they are viewed. Descriptions of the marijuana high run the gamut from pernicious to beatific; one's conceptions of the drug's impact are highly structured by ideological considerations.
In the 1930S, widely believed stories were circulated, detailing massacres, rapes, widespread insanity, debauchery, and feeblemindedness as inevitable consequences of the use of the insidious weed.[1] One account, publicized nationwide, had a young man chopping his family to bits after a few puffs of marijuana. The blood has disappeared, but the controversy remains, and a novel element in the debate has been introduced.
Whereas marijuana's adherents in the 1930S saw the drug's effects as being confined within a fairly limited scope, largely hedonistic and artistic in nature, today's smokers often extrapolate into philosophical and sociopolitical realms as well. Although it strains one's credulity to accept the notion that a marijuana "turnon" of contemporary political, military and business figures will result in "everlasting peace and brotherhood,"2] this utopian fantasy is as much a fixture of the ideology of many of the drug's most committed propagandists as were the scare stories for the marijuana prohibitionists of the 1930S.
Yet the question remains: What are the effects of marijuana? This seemingly simple question is answerable only with major qualifications, specifications, and prefatory explanations. To pry into the subject, it might be fruitful to structure our thinking around a series of interlocking issues. To begin with, the question of dosage is crucial. Generally, other things being equal, the heavier the dosage of a given drug, the more extreme the effects, with some variations. Marijuana grown in differentinking dominates both sides of the dispute. The pro side engages in the same mental gymnastics by deciding beforehand that marijuana can do no harm. It is easy to say that what we need is less bias and more fact; more fundamental than facts themselves is the powerful tendency to read facts selectively. At least two processes operate here: the likelihood of accepting one or another fact as true depends Citral on one's prior attitudes toward the drug; and facts may be interpreted to mean many things since what is a positive event to one person may be seen as supremely damaging to another.
The description of being high by a user illustrates this axiom: "I felt omnipotent and completely free. I'm a free soul, a free person, and I often feel bigger and better than I am now." The marijuana defender would see this as strong evidence for marijuana's beneficial effects. The antimarijuana forces would interpret the description as evidence of the fact (1 of 34)4/15/2004 1:07:27 AM The Marijuana Smokers - Chapter 7 that the drug is used as an ego-booster by spineless personalities; a person should be able to "face life" without the aid of artificial props. The goodness or badness of the events themselves clearly depends on how they are viewed. Descriptions of the marijuana high run the gamut from pernicious to beatific; one's conceptions of the drug's impact are highly structured by ideological considerations. In the 1930S, widely believed stories were circulated, detailing massacres, rapes, widespread insanity, debauchery, and feeblemindedness as inevitable consequences of the use of the insidious weed.1] One account, publicized nationwide, had a young man chopping his family to bits after a few puffs of marijuana. The blood has disappeared, but the controversy remains, and a novel element in the debate has been introduced. Whereas marijuana's adherents in the 1930S saw the drug's effects as being confined within a fairly limited scope, largely hedonistic and artistic in nature, today's smokers often extrapolate into philosophical and sociopolitical realms as well. Although it strains one's credulity to accept the notion that a marijuana "turnon" of contemporary political, military and business figures will result in "everlasting peace and brotherhood,"2] this utopian fantasy is as much a fixture of the ideology of many of the drug's most committed propagandists as were the scare stories for the marijuana prohibitionists of the 1930S. Yet the question remains: What are the effects of marijuana? This seemingly simple question is answerable only with major qualifications, specifications, and prefatory explanations. To pry into the subject, it might be fruitful to structure our thinking around a series of interlocking issues. To begin with, the question of dosage is crucial. Generally, other things being equal, the heavier the dosage of a given drug, the more extreme the effects, with some variations. Marijuana grown in differentinking dominates both sides of the dispute. The pro side engages in the same mental gymnastics by deciding beforehand that marijuana can do no harm. It is easy to say that what we need is less bias and more fact; more fundamental than facts themselves is the powerful tendency to read facts selectively. At least two processes operate here: the likelihood of accepting one or another fact as true depends on one's prior attitudes toward the drug; and facts may be interpreted to mean many things since what is a positive event to one person may be seen as supremely damaging to another. The description of being high by a user illustrates this axiom: "I felt omnipotent and completely free. I'm a free soul, a free person, and I often feel bigger and better than I am now." The marijuana defender would see this as strong evidence for marijuana's beneficial effects.
The antimarijuana forces would interpret the description as evidence of the fact (1 of 34)4/15/2004 1:07:27 AM The Marijuana Smokers - Chapter 7 that the drug is used as an ego-booster by spineless personalities; a person should be able to "face life" without the aid of artificial props.
The goodness or badness of the events themselves clearly depends on how they are viewed. Descriptions of the marijuana high run the gamut from pernicious to beatific; one's conceptions of the drug's impact are highly structured by ideological considerations. In the 1930S, widely believed stories were circulated, detailing massacres, rapes, widespread insanity, debauchery, and feeblemindedness as inevitable consequences of the use of the insidious weed.[1 One account, publicized nationwide, had a young man chopping his family to bits after a few puffs of marijuana. The blood has disappeared, but the controversy remains, and a novel element in the debate has been introduced. Whereas marijuana's adherents in the 1930S saw the drug's effects as being confined within a fairly limited scope, largely hedonistic and artistic in nature, today's smokers often extrapolate into philosophical and sociopolitical realms as well. Although it strains one's credulity to accept the notion that a marijuana "turnon" of contemporary political, military and business figures will result in "everlasting peace and brotherhood,"[2 this utopian fantasy is as much a fixture of the ideology of many of the drug's most committed propagandists as were the scare stories for the marijuana prohibitionists of the 1930S. Yet the question remains: What are the effects of marijuana? This seemingly simple question is answerable only with major qualifications, specifications, and prefatory explanations. To pry into the subject, it might be fruitful to structure our thinking around a series of interlocking issues. To begin with, the question of dosage is crucial. Generally, other things being equal, the heavier the dosage of a given drug, the more extreme the effects, with some variations. Marijuana grown in differentinking dominates both sides of the dispute. The pro side engages in the same mental gymnastics by deciding beforehand that marijuana can do no harm. It is easy to say that what we need is less bias and more fact; more fundamental than facts themselves is the powerful tendency to read facts selectively. At least two processes operate here: the likelihood of accepting one or another fact as true depends on one's prior attitudes toward the drug; and facts may be interpreted to mean many things since what is a positive event to one person may be seen as supremely damaging to another. The description of being high by a user illustrates this axiom: "I felt omnipotent and completely free. I'm a free soul, a free person, and I often feel bigger and better than I am now." The marijuana defender would see this as strong evidence for marijuana's beneficial effects.
The antimarijuana forces would interpret the description as evidence of the fact (1 of 34)4/15/2004 1:07:27 AM The Marijuana Smokers - Chapter 7 that the drug is used as an ego-booster by spineless personalities; a person should be able to "face life" without the aid of artificial props. The goodness or badness of the events themselves clearly depends on how they are viewed. Descriptions of the marijuana high run the gamut from pernicious to beatific; one's conceptions of the drug's impact are highly structured by ideological considerations. In the 1930S, widely believed stories were circulated, detailing massacres, rapes, widespread insanity, debauchery, and feeblemindedness as inevitable consequences of the use of the insidious weed.1 One account, publicized nationwide, had a young man chopping his family to bits after a few puffs of marijuana. The blood has disappeared, but the controversy remains, and a novel element in the debate has been introduced. Whereas marijuana's adherents in the 1930S saw the drug's effects as being confined within a fairly limited scope, largely hedonistic and artistic in nature, today's smokers often extrapolate into philosophical and sociopolitical realms as well. Although it strains one's credulity to accept the notion that a marijuana "turnon" of contemporary political, military and business figures will result in "everlasting peace and brotherhood,"2 this utopian fantasy is as much a fixture of the ideology of many of the drug's most committed propagandists as were the scare stories for the marijuana prohibitionists of the 1930S. Yet the question remains: What are the effects of marijuana? This seemingly simple question is answerable only with major qualifications, specifications, and prefatory explanations.
To pry into the subject, it might be fruitful to structure our thinking around a series of interlocking issues. To begin with, the question of dosage is crucial. Generally, other things being equal, the heavier the dosage of a given drug, the more extreme the effects, with some variations. Marijuana grown in different

herbal manic organic herbal @ 9/4/2010 10:15:10 AM